The combination of sex and lust has significant philosophical implications, especially in relation to themes of creation, destruction, and the nature of existence.
"The Tenant" and "Lust" offer two different perspectives into the social expectations that would lead someone to be so irresponsible with their relationships....
I personally do not hate Jewish people I just hate Israeli government because they are the most racist government in the world they persecute anyone who is not Jewish they are willing to Massacre hundreds of people to kill a few radicals you’d think with all the guns bullets and money the United States gives Israel they would be able to handle it without slaughtering Innocents in the name of the defence in my experience I’ve never met anybody who hates Jews the internet is full of racist people who loves to talk they are a very small percentage it’s hard to see this because you will never see non racist people going all over the Internet talking about how they don’t hate other races Hollow vessels make the most noise unless you experience racism personally I wouldn’t worry about it the world is full of dumbasses but I think the good people outnumber them
These subjects reflect the different stages of his life: the lust of his youth, the love of his married middle age, and the piety of the latter part of his life.
Every tradition in the world contains some seeds of truth, and likewise some of those seeds come to fruition and then rot, such as the justifications for slavery and the subjugation of the feminine, fully half of creation. We humans must be master pruners in order to keep cutting away the tribal rhetoric to come to deeper truth. This is true for every nation, every group. I deeply appreciate the religious and ethnic diversity of the world, and I pray that one day we can all respect each other for our differences as well as our common humanity, which is an inheritance from a God who loves all life and values us as a part of its own heart. May we achieve the peaceful coexistence which God implores us to find, first within our own souls.
Two Principles in human nature reign;A person is driven by passion, driven by his desire for pleasure; temptation is strong and passion is "thicker than arguments." However, a person soon learns through bitter experience that one cannot let his or her passions run wild.
Self-love, to urge, and Reason, to restrain;
Self-love still stronger, as its objects nigh;
Reason's at distance, and in prospect lie:
However, the young boy soon turns his innocent love and curiosity into a much more intense desire, transforming this female and his journey to the bazaar into something much more intense and lustful.
Thus beast and bird their common charge attend,Pope then, continuing with his third Epistle, returns to his principle and the power of nature.
The mothers nurse it, and the sires defend:
The young dismiss'd to wander earth or air,
There stops the instinct, and there ends the care;
The link dissolves, each seeks a fresh embrace,
Another love succeeds, another race.
A longer care man's helpless kind demands;
That longer care contracts more lasting bands:
Reflection, reason, still the ties improve,
At one extend the interest, and the love;
With choice we fix, with sympathy we burn;
Each virtue in each passion takes its turn;
And still new needs, new helps, new habits rise
That graft benevolence on charities.
Still as one brood, and as another rose,
These natural love maintain'd, habitual those:
The last, scarce ripen'd into perfect man,
Saw helpless from him whom their life began:
Memory and forecast just returns engage;
That pointed back to youth, this on to age;
While pleasure, gratitude, and hope, combined,
Still spread the interest, and preserved the kind.
In defining sobriety, we do not speak for those outside Sexaholics Anonymous. We can only speak for ourselves. Thus, for the married sexaholic, sexual sobriety means having no form of sex with self or with persons other than the spouse. In SA’s sobriety definition, the term “spouse” refers to one’s partner in a marriage between a man and a woman. For the unmarried sexaholic, sexual sobriety means freedom from sex of any kind. And for all of us, single and married alike, sexual sobriety also includes progressive victory over lust (Sexaholics Anonymous, 191-192).
So drives self-love, through just and through unjustPope makes a side observation that while government is necessary, its form is of less importance, what is important, is a good administration:
To one man's power, ambition, lucre, lust:
The same self-love, in all, becomes the cause
Of what restrains him, government and laws:
For, what one likes if others like as well,
What serves one will, when many wills rebel?
How shall we keep, what, sleeping or awake,
A weaker may surprise, a stronger take?
His safety must his liberty restrain:
All join to guard what each desires to gain.
Forced into virtue thus by self-defence,
Ev'n kings learn'd justice and benevolence:
Self-love forsook the path it first pursued,
And found the private in the public good.
'Twas then, the studious head or generous mind,
Follower of God or friend of human-kind,
Poet or patriot, rose but to restore
The faith and moral Nature gave before;
Relumed her ancient light, not kindled new;
If not God's image, yet his shadow drew;
Taught power's due use to people and to kings;
Taught not to slack nor strain its tender strings;
The less or greater set so justly true,
That touching one must strike the other too;
Till jarring int'rests of themselves create
Th' according music of a well-mix'd state.
Such is the world's great harmony, that springs
From order, union, full consent of things:
Where small and great, where weak and mighty made
To serve, not suffer, strengthen, not invade;
More pow'rful each as needful to the rest,
And in proportion as it blesses, blest;
Draw to one point, and to one centre bring
Beast, man, or angel, servant, lord, or king.
For forms of government let fools contest;Pope then concludes in his third Epistle, emphasizing that regard for oneself and his family has to be different than regard for the whole of society, that nature "link'd the gen'ral frame and bade self-love and social be the same."
Whate'er is best administer'd is best:
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